The Pastor's Kids

The Pastor's Kids

Saturday, October 26, 2013

With One Hand Waving Free


Yesterday, before lunch, I finished a first draft of With One Hand Waving Free. Unlike last year when I celebrated the end of a draft of Fit Company for Oneself with a fire, a glass of wine and some chestnuts, this year I took a nap in the sun in the hammock! Yes, in October in San Rafael, California, the sun is strong in the middle of the day and, though it has moved far to the south, it falls full on the hammock that is the furniture of our front garden ‘room.’ Sweet sun lies upon me like a human hand, blessing me with its warmth.

The title of this book, from Dylan’s song “Mr. Tambourine Man,” is apt for Line, Marty and Paul. Each of them, in his own way, finds a “diamond sky” to dance beneath, intent on seizing the day and letting tomorrow take care of itself. Indeed it is inherent in their understanding that if you embrace the gifts and needs of the day, tomorrow will follow naturally, resulting in the life you are meant to live.

Line uproots herself from Chicago, taking her small son but leaving her husband who is embroiled in growing violence. She takes a train to San Francisco, where Marty is already living. Marty goes to California to live with a family she met in England, but then takes a clerical job which frees her to read and think as she likes. She falls for an enigmatic young architect whose absences and silences Line distrusts. Paul finishes college, at last brought face to face with the fact that he cannot become a Lutheran pastor as is expected. He takes a teaching job in Fairbanks, Alaska. The end of the book finds Sparky (Line) reunited with her gang in San Francisco when Paul stops briefly on his way.

So now that you know what happens, do you want to read the book? When I read fiction, I go straight to the end to get it over with. Then I am free of the plot and can read to find out what the writer thinks is important, and how the characters embody his or her values, or not. I am reading for values, plain and simple. Needless to say, many books do not stand up to this kind of reading! But that doesn’t stop me. I write for values too.

Robert Pirsig states in Lila: An Inquiry into Morals that the world is nothing but value, that value in fact drives evolution. He asks whether quality is to be found in the subject or the object, and when he realizes that it is in neither, he decides that it is independent of either and the source of both. He states that “without Dynamic Quality an organism cannot grow. But without static quality an organism cannot last. Dynamic liberals and radicals need conservatives to keep them from making a mess of the world through unneeded change. Conservatives also need liberals and radicals to keep them from making a mess of the world through unneeded stagnation [http://robertpirsig.org/MOQSummary.htm].”

This is a big topic to drop into a blog post crowing about finishing the draft of a novel! Nevertheless, in trying to place what my novels are doing in the world I think about it a lot! They are clearly not providing heroes and heroines fighting obvious good and evil. They do not sponsor the received ideas of any nation or creed. They are a sincere attempt to watch my characters muddling through experience based upon my own and that of my friends and relations. Line, Marty and Paul make mistakes, have successes and failures, which are often not understood until much later. In a complex world such as ours, growth is not always in one direction. People grow up, down, around and through.

And it is slow! With a great deal of luck, my characters will be in their fifties before I let go of them. Maybe even older. What does it mean to become whole? To become a real person? These questions open a look into the dynamic values in which I am interested and which I hope that Line, Marty and Paul’s lives embody over time.

Friday, October 18, 2013

Alternative Spirit

The list of people leading alternative spiritual practices in 1969 when I arrived in California is so long, I can’t do more than name them in a blog piece. But even to name them evokes the rich spirit of aspiration, exploration and controversy rife at that time at the edge of the continent, where, as my Dad said, “all the loose nuts and bolts in the country had rolled!”

Two Episcopalians probably opened Pandora’s Box. Bishop James Pike, who led Grace Cathedral at the top of Nob Hill only a few blocks from where I lived, had just died. But his charismatic personality and challenges to orthodox belief were legendary. He advocated the ordination of women, racial desegregation and the acceptance of lesbians and gays as leaders, things so common now we cannot imagine the heat they generated in his day.

Alan Watts was on the radio so often in the early 1970’s, I could hardly bear to listen. (I would be more receptive now!) He had been an Episcopal priest, but by this time was living on a houseboat in Sausalito and interpreting Eastern philosophy for the West both as a teacher in the American Academy of Asian Studies and a programmer for the radio station KPFA.

Murshid Samuel Lewis gave up his inheritance to embrace mystical and spiritual teachings, becoming a teacher in the Chisti Sufi order. Known in San Francisco as Sufi Sam, a voice told him, “I will make you spiritual leader of the hippies.” He developed the all-embracing dances which were the beginnings of the Dances of Universal Peace, now done all over the world.

Shunryu Suzuki
Shunryu Suzuki headed the burgeoning San Francisco Zen Center. His book Zen Mind, Beginner’s Mind was read by almost everyone. (Still is!) When he died in 1971, Zentatsu Richard Baker enlarged the focus and reach of the Zen Center, leading it to become an institution with monasteries at Tassajara, San Francisco and across the Bay in Muir Beach, as well as opening Green’s restaurant. The Zen Center became a huge educational, and even a political force during Jerry Brown’s governorship of California.

Though not associated with traditional spiritual groups, Esalen Institute, located near Carmel and in San Francisco, played a huge part in our cultural life. Studying consciousness using countless psychological and physical methods, the Institute fostered everything from meditation to organic food! Founded in 1962 by Michael Murphy and Dick Price, it is still going strong with public workshops exploring the sciences and humanities.

By the time I arrived, the Diggers, founded by Peter Coyote and Peter Berg, who met at the San Francisco Mime Troupe, had left town. The Diggers were an anarchist group which provided free food, health care and shelter in the Haight Ashbury, but then merged with other communal groups to form the Free Family.

Steve Gaskin, 1969
Steve Gaskin, a teacher at San Francisco State, was giving Monday Night Class in an auditorium on Ocean Beach (also used for rock concerts), attended by hundreds of people up and down the coast. He had been greatly affected by his psychedelic experiences and was a proponent of right livelihood and ecological practices. One night, Alan Ginsberg introduced Swami Bhaktivedanta to the group, unleashing the Hare Krishna movement upon the city! I certainly never went to Monday Night Class, but we were all very aware when Gaskin collected a caravan of over 60 vehicles in 1970 and left San Francisco, traveling across country and forming an intentional community at The Farm in Tennessee.

Werner Erhard started his est seminars in San Francisco in 1971. After a Dale Carnegie course and teaching Mind Dynamics, he felt he could develop a course of his own. Hundreds of thousands of people took est training which fueled the personal growth industry of the 1970’s.

I felt inoculated from much of this discussion by my powerful Lutheran background and I was too independent to become involved in communal movements. Being able to support myself meant that I could think what I liked, and in the shifting friendships and involvements of those years, world literature was my guide.

Neither Line nor Marty are bowled over by the self-styled gurus arising around them. Line goes Sufi dancing which leads her to herbal healers and teachers as well as the early women who worked with natural childbirth. But she is pragmatic and working at a hospital. Marty plots an aesthetic course, studying photography and reading Russian literature in addition to working full time. Nevertheless, the winds of exploration blowing through the Bay Area, the storms of controversy, and “the sunshine of your love” all wafted through their lives to some effect.

Thursday, October 10, 2013

First Computer

In 1970 I got a job with the legal publishing company Bancroft-Whitney typing case summaries dictated by attorneys. In a large light-filled room on an upper floor of a brick building south of Market in San Francisco, eight of us did this work day after day. (In truth, work was secondary to the lively cultural traffic in the office! Probably no different than it is today.) In the corner was a large computer terminal, which came to life when a computer at the home office in Rochester, New York, called it through a WATS line. When the beautiful girl who ran this behemoth quit, I got the job.

The point of this particular dictation was to composite indexes. Thus, an attorney could cite subjects of a case, dictate a page number and the computer in Rochester compiled the page numbers into a list, an index at the back of a book. This exacting work was done by only one attorney as the subjects must take a particular form. The job introduced me to the life many of us now have, in that we are at the mercy of the internet! (“You were doing cloud computing back in 1970,” says Don.)

It was frustrating to wait for the call which was supposed to happen each day at the same time. It didn’t always. Often one end or the other would lose communication, dropping the line. I had to figure out what had gotten saved and what hadn’t and how much work to re-do! I would be fuming in my corner, trying not to disturb others who were humming along at their work. The terminal used pin-fed green-and-white-lined paper. Due to deadlines, I sometimes worked Saturday mornings, though I took off another day of the week to make sure I was only working 40 hours.

Computers played a big part in my work life from then on. I typed and retyped manuscript on mag cards, cassette tapes (frustrating because when the writer added a paragraph, you had to go in and reformat a lot of data when it was stored in a limited, linear fashion!) and finally random access floppy disks. I ran Fortran programs written by the crack programmer Pat Schilling whenever she wanted to accomplish something. I was even part owner of a company which introduced computing to architects, the unique Design Logic, which contracted computer-aided drafting among other services.

Discovering databases was something of a watershed for me. Before relational databases came in, I could cause quite a bit of structure, slicing, dicing and reporting on data using dBaseIII and IV. (I made up databases for the characters in the novel I was working on as well!) Ditto for spreadsheets. For a while I worked at one of the early computer help desks, aptly called Computer Hand Holding.

Without a clear career path or even a desire for one, this becomes Marty’s experience. In her artistic life, she journals and takes still photographs. In the full flush of her new intellectual freedom, she doesn’t want to write for a living or get into the technical demands of professional photography. She gets better and better work in offices as her computer skills increase. But it isn’t without hazard or frustration, as most of us now know!